Editorial: WHY DID ROBSTOWN GLORIFY THE NAME OF COTTON
PICKER (Piscador)?
Robstown, TX – As
many area residents prepare to celebrate COTTONFEST this weekend, a little
history of the COTTON PICKER (el piscador) is in order. The small City of Robstown has evolved over
the years. The first settlers were mostly those working on the railroad. The town was founded officially in the early
1900s. It was named after Robert Driscoll – a wealthy landowner in the
region. Land speculators later came to
the area to buy parcels of land as two railroads intersected: the Texas-Mexican
with the Missouri Pacific. It was not
much of a developed site early on: small pockets of settlements were scattered
here and there. The relationships
between Anglos (i.e., a general umbrella of ethnicities: German, Czech,
Bohemian, English, Irish and a few others) and Mexican Americans were distant.
The majority of Mexican Americans – then -- lived mostly in
the unincorporated areas of the city such as Casa Blanca, San Pedro and Blue
Bonnet. But then again most of the
qualified Mexicans Americans served as cheap agricultural labor for those in
privileged positions and growers. These were the societal arrangements; these
and others things were the social ethnic segmentation.
Conversely during the 1920s and 1930s, the cotton industry
grew immensely. Cotton picking
(piscando) – this was the main occupational demand, a demand that brought many
to the area especially Mexican Americans and other minorities and even
undocumented ones. One Texas Almanac
records that the city had more cotton gins than any other city in the state and
probably the nation during these early years.
The agricultural industry grew into an all-time high. The ritual of Cotton picking and its entailing
industry brought the best of the cultures of the North and the best of the
South together. Sure there were cultural
clashes and social hazing and all the other fancy terms sociology books record;
but there was also interchange of ideas and culture and even some degree of
alloying. Eventually this assortment and
merger created a common identity with the COTTON INDUSTRY. A whole rung of titles emerged to identify
each workers place in the hierarchy --
from the common piscador (cotton picker) to the jefes (administrator
types). They all felt reliant on each
other – like a huge organism that depends on all its parts to function: its
liver, its lungs, its heart to stay alive.
This organism of a structure gave rise to the identity of
the city -- Robstown, was a city no longer just named
after a wealthy rancher, but it contained the collective soul of a people tied
to the land for survival. It is no
secret that as the years rolled by and schools were formalized – the core
athletic team would be known as the “Cotton Pickers” (los piscadores). A historical paradox? Those at the bottom of the social spectrum,
of the occupation/job structure were glorified. They kept the motor of the
economy running.
Cotton Pickers (piscadores) – this was a label one carried
with pride; it was not stained even with the callousness that social pretension
can bring to such a matter. Cotton
Pickers represented hard, diligent working citizens – defined by the bona fide
collective spirit and reinforced by the obvious admiration of the majority.
To this day, one can travel anywhere in the nation and more
likely find a family who had a relative that came to work here. Robstown was booming during this phase in
history. But as all economic movements
they subside and sometimes die; they become “defunct” as one poet put it. But the collective spirit of Robstown has not
become “defunct” despite economic transformations and the social-political
restructuring of the times. The Industrial Revolution has come and retrenched
and the word “Cotton Picker” today still carries a thousand of jabs of pride as
it once did during its early history. It seems to be chiseled into the identity
of us all who lived here.
[Note: Please make plans to attend COTTONFEST this weekend
at the FAIRGROUNDS (see ADVERTISMENT OF PAGE 3 & 4. We really should never feel ashamed of being
Cotton Pickers; Cotton Pickers we
were. Cotton Pickers we are; and as
Cotton Pickers we shall die.]
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